We can consider anything. We don't have space or time restrictions here. But each should be looked at in a way that isn't entirely superficial. I mean, the important first step is to establish what actually may be true and how confident of that we are.pietillidie wrote:It would be nice to see a list of the supposed gains and losses side-by-side, fairly considered, and fairly acknowledged.
...
If the intention is to compare historical periods, someone needs to run these things alongside classical proxies such as the murder rate for better or worse.
I also don't think homicide is just a "proxy"; surely, it's important in its own right. Homicide, genocide, war... The importance of these things is that they relate to extremes of both human suffering and human evil. Technology has made those of us fortunate enough to benefit from it much more comfortable than in the past. That's really not the heart of the matter.
Then there's the extreme end of largely irrelevant supposed gains... [I'm now departing from anything ptid was talking about.]
Retirement (Pinker's EN, Fig. 17-2)? International tourism (EN, Fig. 17-8 )? We'll have to let David report what these figures look like and are supposed to signify. But they are really at best first-world luxuries, at worst just trivia. And death is bad, but since the author cares only about aggregate numbers, why talk about deaths by lightning strikes (EN, Fig. 12-9)?? Surely, that's always been a minuscule fraction of total deaths? Not to mention his focusing on (presumed) reductions in fatality rates in modes of death that simply did not exist a century ago.
And then there are proxies (to borrow ptid's term) Pinker uses that just reflect his own set of political ideologies and prejudices (e.g. vegetarianism, which certainly does not have near-universal support as being "better"). But let me leave that topic for another post.