'Entirely' is a very strong word. I've long granted that we need delusional notions of self-efficacy to get by in life, but like all 'necessary delusions' there are healthy limits.David wrote:I remain of the opinion that this notion of the constraints of change is an entirely self-fulfilling prophecy.
What I'm saying is actually just commonsense, proven time and time again every single day you act within the constraints of the received culture, as most sane people do. The view that one can stand outside looking in is 'entirely' narcissistic.
Note, I left the ability for change intact because it's factual; things do change. It's the mechanism I'm questioning and the delusional superhero talk I'm rejecting. None of us are that special; we can't know complex things we haven't experienced (meeting payroll, running for public office, living in Tajikstan, living with a terminal illness, being sexually abused, and far more mundane things besides), no matter how dissociatively we insist otherwise. I can't see how you can seriously claim the contrary; you've been a child and know you most certainly do not hold the same things to be true about the world. You've been in religion. You've learned new things. You've been new places. You've met wildly divergent people.
Contrary to your repeated implicature, I'm not enamoured with the received culture at all. I just think we're embedded in it, and that's the honest and mature place to start. Biden and Albanese's policies are not my policies; they are, however, better than the policies of the deranged. For someone who fears granting too much authority to any one person, you seem willing to grant a heck of a lot of authority to divergent thought. That's fine, but there's no compelling reason for that to be so except that you identify with it, which brings us back to the embodied, embedded self and its limitations.
We can know some simple things by analogy and all-things-being-equal logic, but you can't know complex things by analogy, and all things are rarely equal. Moreover, we're adaptive, meaning when you place us in different circumstances our entire thought system adjusts, so we can't even predict what that might look like and how we might think until we experience it. Part of learning is testing yourself in those circumstances. Part of wisdom is holding your tongue until you do knowing that gap exists. Consider the compound adjectives 'psycho-social' and 'socioeconomic'; they're a small nod to 'reality'.
Again, one can't know what one doesn't know. Ironically, one of your strengths is holding judgement and allowing for extreme difference, which tells me you do indeed get this at some level.
This is all of course why I keep dragging M2M back to poststructuralism. Because that's where we're stuck, even if we don't like it. I have some ideas on trying to move beyond it, but they need a heck of a lot more work. Certainly, clinging to old delusions, including the miraculous coincidence that the answer to life's puzzles lies within oneself, has lost its lustre. No doubt hence my impatience with the same old talk. I guess one good thing about the internet is this: you can see the old nonsense being repeated in black and white, topic after topic, year after year, time and again, as if on reflex, and grow bilious at the sight of it accordingly.
Israel's over-kill and the inability to protect vulnerable people make me literally ill, but the time to implement safeguards in advance of something as predictable as this has long come and gone, though certainly not through any fault of you and I, given we've seen this coming forever and opposed its progression the whole way. We said the same about Iraq. The same about the GFC. The same about basic risk management such as defending against global warning and global pandemics. The same about Brexit. The same about Trump. None of this is ever hard to see; being able to intervene in any meaningful way is always the problem. Focusing on nullifying the obviously deranged and negligent is at least a tangible place to start, in contrast to focusing on transforming the entirety of known reality from imagination to utopia, which is a far more hopeless and dispiriting enterprise, contrary your contention quoted above.